Category: South Seattle Emerald

Crisis of Confidence at the King County Democrats

Update: As Jim Brunner at the Seattle Times reported this evening, Bailey Stober  now says he is running for the 47th District state house seat currently held by Republican Mark Hargrove. The announcement came just days after Stober lost his job at King County (receiving a $37,700 payout in exchange for an agreement not to sue) after an investigation concluded he had harassed and behaved inappropriately toward a female employee in his separate position as chair of the King County Democrats, a position from which he was also forced to resign. Stober told Brunner he will run as an “independent Democrat” and has the backing of two local officials, Kent Mayor Dana Ralph and Auburn Mayor Nancy Backus.

Over the past two days, I contacted more than a dozen local officials and Party activists, including Stober, about the rumor that he was running; unsurprisingly, Stober did not respond to my request for comment. Many people in Stober’s circle have advised him against running for office and suggested that he spend at least a few months out of the spotlight before attempting a comeback, given the gravity of the charges that forced him to resign from both positions. His announcement to the Times came just two days before a woman of color was expected to announce her candidacy for the same position.

This story originally ran in the South Seattle Emerald.

Earlier this month—after multiple investigations, a vote of no confidence, and a lengthy internal trial that found him guilty on five counts of workplace misconduct, financial malfeasance, and “conduct unbecoming an officer,” King County Democratic Party chairman Bailey Stober resigned from both his position as chair of the county party and his $98,000-a-year job as communications director for King County Assessor John Arthur Wilson. The announcements capped a months-long process that turned into a referendum on not just Stober but the culture and future of the local Democratic Party.

Even after losing his position at the party and his paying job at the county, Stober remained defiant and mostly unapologetic. In a letter to Party members announcing his resignation, Stober took credit for numerous successes, including a fundraising campaign that began before his tenure. Then, he offered a vague apology, “to those I have let down and disappointed.” He did not mention the sexual harassment and financial misconduct charges that led to his ouster or the fact that after one year under his leadership, the county party had almost no money in the bank.

His resignation letter to Wilson went even further. After taking credit for a long list of successes at the assessor’s office, Stober suggested he was the real reason “longshot” Wilson managed to win his election in 2015 when Stober was 23. Furthermore, he claimed people were telling him Wilson “didn’t stand a chance to succeed.” Stober did not apologize for, or even mention, the investigation, which concluded that Stober had behaved inappropriately toward his employee, Natalia Koss Vallejo by, among other things, calling her a “cunt” and a “bitch.”

In exchange for agreeing not to sue or seek employment at the county in the future, Stober received a $37,700 payout from the jurisdiction, on top of unemployment benefits that could, over six months, total nearly $20,000. Combined with the full pay Stober received during the one month in 2018 when he was on the job at the assessor’s office and the nearly three months when he was on fully paid leave, Stober could make more than $87,000 in 2018 even if he does not work another day. The investigation itself cost taxpayers another $25,360.

To the end, Stober’s supporters have insisted that the investigation into his behavior was a witchhunt by a group of politically motivated fabulists who resented his success. Several allies even resigned their positions at the King County Democrats after the trial, saying that they no longer felt “safe” in the organization. Even after three separate investigations concluded he had committed many of the actionsof which he was accused, Stober professed his innocence and insisted that his accusers had “made up [or] exaggerated” most of their claims.

“If I have to be the first one to go through this process to open our eyes to the flaws that we have … so be it,” Stober said after the trial, noting how hard it had been for him personally to sit in the room throughout the proceedings and listen to people “debate whether or not I’m a horrible person.”

Stober’s opponents, including Koss Vallejo, said their goal was to hold Stober accountable for his actions and ensure future leaders accused of misconduct will not be able to manipulate party rules to hold on to power to the bitter end.

Who won? Strictly speaking, of course, the group of Democrats who accused Stober of misconduct prevailed. The former Chairman is no longer in power, and his ambition to become state Democratic Party Chair has been dashed for now. In a larger sense, though, the jury is still out on that question. The bruising debate over Stober’s guilt or innocence has split the local Democratic Party into factions, and the King County Democrats have been left with no permanent leader, no money in the bank, and no consensus on whether justice was served.

To understand the implications of Stober’s resignation, and the arguments that were made by his supporters and detractors, it is important to know a little about the charges brought against him. They included:

  • Spending thousands of dollars in Party funds without the approval of the group’s treasurer, Nancy Podscwhit, or its governing board.

The expenditures in question included a $1,826 stay at a house on Vashon Island for Stober and a few Party officials; an office in Auburn that cost more than twice the amount Stober was authorized to spend; a $500-a-month Internet package with enough bandwidth to power a mid-size e-commerce firm; and thousands of dollars in brand-new office equipment for Stober and Koss Vallejo. By the end of Stober’s term, according to treasurer Nancy Podschwit, the group was “broke.” (Stober defended his financial decisions in a lengthy open letter).

  • Firing his lone employee, Natalia Koss Vallejo, on shaky grounds and without board approval.

Stober said he dismissed Koss Vallejo after she “vandalized” a car in a parking lot because it had a hat with the Immigrations and Customs Enforcement logo displayed in the back window. A security-camera video of the incident, obtained by Stober and posted anonymously to Youtube by a new account called “DemsAre BadPeople,” shows Vallejo tossing the contents of a cup on the hood of the car. (Koss Vallejo said the cup contained the dregs of an iced coffee.)

  • “Conduct unbecoming an officer,” including frequent “excessive public intoxication,” sexual harassment, incidents of pushing drinks on party volunteers and subordinates, and bullying Koss Vallejo and other Party members.

Among other accusations, Stober allegedly grabbed Koss Vallejo’s phone and posted “I shit my pants” on her Facebook wall, mocked her appearance in front of other people, called her a “bitch” and a “lying sack of shit,” and made sexist jokesincluding one about a party member who was accused of raping an underage volunteer at a state Party event in Walla Walla last year.

Stober spent nearly two months pleading his own case—on Facebook, his personal blog, at party meetings, and in emails to party members—but the trial was Koss Vallejo’s first formal opportunity to speak on her own behalf. During and after Koss Vallejo’s testimony, Stober’s supporters aggressively questioned her credibility and even accused her of having a drug problem, witnesses recounted—a claim for which they reportedly provided no evidence, which Koss Vallejo denies, and which is irrelevant to the question of whether Stober was guilty of misconduct.

“It was absolutely humiliating and degrading,” Koss Vallejo said afterward. “I wasn’t the person on trial. He was on trial for misconduct, and he was able to waste several hours focusing on my character and maligning me.”

After the trial ended, Koss Vallejo said, she didn’t feel like she had “won.” “It was never my goal to get Bailey Stober to resign; it gives me no pleasure,” she said. “No one should have to spend this much time on an internal process to remove someone who is guilty of malfeasance. All of those volunteer hours should have gone toward knocking on doors and strategizing about the real work that we’re supposed to be doing”—promoting and electing Democratic Party candidates, Koss Vallejo said.

In King County, electing Democrats might seem like an easy lift. Last year, as Stober himself noted in his farewell message to members, Democrats prevailed in three out of four partisan elections in King County. Currently, they also hold the governor’s office and both houses of the legislature. However, the way King County Democrats have handled allegations of workplace and financial misconduct could have ripple effects across the state.

Will donors, including elected officials, put their funds and efforts into building a party that seems to care more about protecting its own than building power? Will young women considering careers in politics think twice before joining a party that has a reputation of disbelieving women? Will people who do not fit in with the prevailing “party culture”—a culture that, according to many party members, has long revolved around drinking—feel unwelcome?

Stober, who blamed some of his behavior on a “combination of volunteering 30 to 40 hours a week, working a full-time job … stress, alcohol, and immaturity,” was an enthusiastic participant in, and proponent of, the kind of party culture that state Party chairwoman Tina Podlodowski has been trying to root out. Indeed, several witnesses have described him and another Party member mocking Podlodowski for banning alcohol at Party functions and trying to tamp down the drinking culture in the organization. Such effort that was thrown into high relief when an underage Party member said she was sexually assaulted after a state Party event in Walla Walla, where she says she was given alcohol by, among others, Bailey Stober.

More recently, Jin-Ah Kim, a recovering addict who is active in the 32nd District Democrats, said Stober repeatedly pressured her to drink with him, despite knowing she is in recovery. While drinking alcohol neither causes nor excuses misconduct, it undoubtedly contributes to bad decision making and excludes people who, for whatever reason, prefer not to do business at bars or after hours.

Many of the women who supported Koss Vallejo have said they are enthusiastic to get back to the work of promoting Democratic candidates for the 2018 elections and rebuilding the party. This task will require not just changes to the group’s code of conduct and its process for removing officers but a period of reconciliation between party members on both sides of the Stober divide.

Two weeks after the trial, Stober’s most stalwart allies were still lashing out at Koss Vallejo’s supporters online, accusing them of misrepresenting her experience as a part of the MeToo movement and chastising them for deciding Stober was guilty before the 14-hour trial had concluded. With Stober himself out of the picture, though, many on both sides of the debate over his behavior hope the group can start to heal itself and rebuild—starting with the adoption of an HR and a revised code of conduct that gives victims who are not part of the formal party structure an opportunity to speak on their own behalf.

One person who will not be involved in that rebuilding process is Koss Vallejo. “I still care deeply about the Party,” Vallejo says. “I’m deeply invested in helping Democrats win and helping women win. But it’s not my place to fix these problems. I’m hoping that the people who are still involved, and the new people who have come into the party through this process, will be able to correct the problems that have taken place over the course of this investigation,” so that the next person who believes she has been harassed, bullied, or mistreated by someone in the Party will feel safe coming forward.

Controversial Proposed Charter School in South Seattle Bypasses Zoning Hurdle

This post originally ran at the South Seattle Emerald.

Depending on whom you talk to, the Rainier Valley Leadership Academy (RVLA) high school, South Seattle’s first proposed charter high school, is either a long-overdue alternative to South End schools that fail to adequately prepare kids for college, or a financial and pedagogical assault on three public high schools that have managed to improve their test scores and graduation rates despite chronic underfunding and decades of neglect.

To Sue Peters, formerly of the Seattle School Board, the RVLA and the organization set to run the 58,000-square-foot high school, California-based Green Dot Schools, are trying to “undermine” neighborhood schools “by draining public resources and students from them.” (Charter schools are privately operated but publicly funded, so every dollar spent on charter schools comes out of funding for Seattle Public Schools.)

For the past year, Peters says, the school board “has heard compelling, eloquent testimony for Rainier Beach Students imploring the district to invest in their school. … Building another school one and a half miles from [Rainier] Beach would direct potential resources away from the school and undermine these efforts.”

But to incoming RVLA principal Arneidra Lloyd, a former public school administrator who attended Franklin High School, the school offers another alternative for parents who want their kids prepared for college but don’t test or track into the public schools’ AP or international baccalaureate (IB) programs, which can’t accommodate every student. (AP classes are high-level classes that can be used for college credit; the IB program is an intense two-year college prep program.)

“I feel like students should have the right to choose where they go to school, just like we have the right to choose what we put in our mouths, where we live, and who we marry,” Lloyd says. “The right to school is just as important as all those other rights.”

The proposal that is inspiring this kind of rhetoric is just one component of a planned development at MLK Way S and S Othello Street, right across from the Othello light rail station, called the Southeast Economic Opportunity Center (SEOC), which aims to reduce economic displacement through a combination of on-site jobs, housing, childcare, and education. But it’s by far the most controversial element of the plan.

Last month, the Seattle school board adopted a resolution opposing Green Dot’s efforts to get a zoning variance from the city of Seattle that would allow it to begin construction later this year on a three-story school—one story higher than the zoning rules for the property allow. “I have difficulties with charter schools when they want the money but not the rules that go with the money,” school board member Leslie Harris said.

On Wednesday, Seattle Department of Construction and Inspections spokesman Bryan Stevens confirmed to the Emerald that Green Dot just told the city they have “decided to modify their design so that they no longer need a design departure,” and will stay within a smaller two-story footprint—preventing what could have been a drawn-out battle over Green Dot’s right to seek exemptions from zoning rules and eliminating an important talking point for charter opponents

If Green Dot had decided to pursue a three-story high school, it might well have prevailed. (SDCI said this week that the company had the right to at least request the height increase.) Last year, after a process that school board members say excluded school district representatives, SDCI signed off on a request for a three-story Green Dot middle school on Rainier Ave S., just three blocks from Aki Kurose Middle School.

Green Dot doesn’t have much of a record in the Puget Sound region; in addition to the new Green Dot Middle School in South Seattle, Green Dot operates one middle school in Tacoma and just took over a second charter middle school in Kent. Most of their 28 schools are in Tennessee or California, where charter schools were authorized in 2003 and 1992, respectively. (In contrast, Washington State voters just approved charters in 2012, and the initiative is still under legal challenge).

But the company’s plans to expand into the Seattle area raise questions that have been debated for decades on the national stage: Should privately run charter schools have to play by the same rules as traditional public schools, such as hiring a union workforce? (Green Dot’s Seattle-area schools are not unionized). Does allowing some kids to decamp from traditional public schools to charters doom the kids who are left behind to an inferior education? And should the public subsidize schools run by private companies and nonprofits at a time when the state is struggling to find adequate funding for basic public education?

Peters, the former school board member, argues the new school “will almost certainly negatively impact the existing neighboring schools by draining resources and students from them,” and that kids at charter schools often perform worse than those at traditional neighborhood schools. But national studies of charter schools’ impact on neighborhood schools have been inconclusive, and some research does indicate that urban charter schools can benefit black and Latinx kids living in poverty, in particular, even if the jury is outon whether charter schools, which vary widely (and are regulated differently) from region to region, do a better job of educating kids overall.

Walter Chen, a former Aki Kurose assistant principal who is now principal at Green Dot’s Rainier Valley Leadership Academy middle school, says that because Green Dot’s schools are hyperfocused on college prep, they provide a service that other public schools, even those with good IB programs, just can’t offer. “I really think of Green Dot as a social justice organization—we’re founded on the idea that every child, no matter what neighborhood they live in, deserves access to a high-quality school and a pathway to college,” Chen says.

Homesight director Tony To, whose housing-development nonprofit is spearheading the development of the SEOC, acknowledges Green Dot was “controversial,” but says he thinks the school serves an important purpose. “The program that they’re doing, which is a school-wide college prep program, is one that doesn’t exist in the Seattle school district, and it’s a major concern of students that can’t track into a college prep program,” To says. “And the community supported us on that.”

Green Dot classes are highly structured. Students and teachers learn specific gestures to indicate that they agree or disagree or that someone is doing well. Every student gets a mentor, who will—ideally—stay with that student from middle school to high school and even after graduation. The curriculum includes visits to college campuses, building a resume, and actually applying to schools—every student has to apply to multiple colleges at the end of senior year, even if they don’t end up pursuing higher education. “It’s a college-going culture,” Lloyd says. According to Chen, more than 90 percent of Green Dot’s graduating students in California and Tennessee are admitted to college—and 95 percent of their students “graduate, period.”

Peters, Harris, and other charter school opponents counter that Green Dot’s schools aren’t the only schools that boast a high graduation rate—Rainier Beach, Cleveland, and Franklin all have four-year graduation rates (89.4 percent, 83.3 percent, and 81.7 percent, respectively) that are higher than the district average (77.5 percent), despite having higher student-teacher ratios, more kids who are low-income or in special education classes and, with the exception of Cleveland, higher percentages of attendees with limited English proficiency. And Peters points out that at the one Green Dot school for which records are available, student test scores lag far behind the statewide average—at Destiny Middle School in Tacoma, just over one in four students passed the state’s basic language arts test, and fewer than one in five passed the math exam. Statewide, nearly half of all 7th grade students passed both tests. (After publication, a consultant for Green Dot contacted me to say that those stats require context, and provided a fact sheet and statement from the Washington Charter Schools Association. “Many Destiny students enter significantly behind grade level, and have significant learning needs,” the fact sheet says. “While Destiny students enter far behind, they are catching up.”)

Charter schools have been a contentious issue in Seattle for many years. At least twice since voters passed an initiative allowing charters in 2012, the Seattle School board has adopted resolutions opposing charter schools, and public-school activists pack school board meetings to express their opposition to the schools’ expansion in Seattle. Melissa Westbrook, a schools activist who runs a very active blog about the Seattle school system, says she accepts that charters are “legal. But my main point is that they have to do things legally.” In other words: Green Dot’s zoning issue may be resolved, but their opposition isn’t going anywhere.

Aziz Ansari Isn’t Harvey Weinstein. That Doesn’t Mean We Can’t Talk About Boundaries and Consent.

This post originally ran at the South Seattle Emerald. 

It has been two weeks since a formerly obscure website called Babe.net published a piece describing a troubling sexual encounter between an anonymous 23-year-old woman, “Grace,” and 34-year-old comedian Aziz Ansari.

According to Grace’s account, Ansari pressured her to have sex with him, placed her hand on his crotch a half-dozen times, pointed to his penis and motioned for her to give him oral sex, and repeatedly shoved his fingers down her throat. Grace said she gave Ansari numerous verbal and nonverbal cues that she wanted to stop or slow down—leaving the room, telling him “no,” saying that she didn’t want to feel “forced,” and even going limp and “cold” while he tried to kiss her. Eventually, Grace got up and left, texting Ansari later to say that she had been deeply uncomfortable with their encounter.

For a second, it seemed like we were going to finally have a national conversation about sexual coercion, consent, female pleasure, and male privilege. It seemed inevitable that we would discuss the profoundly disturbing fact that even in the era of #TimesUp #MeToo, a shockingly high percentage of sexual encounters between men and women end with the woman “giving in,” or going numb, or leaving in tears.

 

But then, after a minute or an hour or another drink, he decides to keep pushing, and now he’s pawing at your clothes or pushing your head down into his lap or putting your hand on his crotch, hoping to wear down your resistance. After all, pushing has worked for him so many times—like all men, he’s been taught explicitly or implicitly that sex is a negotiation, in which the man badgers and the woman relents.

 

But that conversation was quickly sidelined by the backlash to Grace’s story—by feminists who said the sloppiness of Babe’s reporting undermined the larger conversation about consent, by left-leaning women who mocked Grace’s experience as a rite of passage that young women must suffer, by anti-feminists who said that even discussing Ansari in the context of “real” offenders like Harvey Weinstein undermined the #MeToo movement, and by other anti-feminists who argued that requiring men to read women’s signals or listen to their words somehow infantilizes women. Ansari, an experienced actor and comedian who wrote a best-selling book about relationships between men and women, was given the benefit of doubt and forbearance one would grant a small child, as someone who couldn’t possibly be expected to read minds, as an “aspirational” Muslim who was being “assassinated” by a vindictive woman, as a young man “in the confused beginning [of his] dating [life].” (Ansari will turn 35 next month).

Fewer people wanted to talk about the central issue the story raised, which is the fact that lack of consent exists on a spectrum, and that encounters where women just give in is part of that continuum, just like violent rape and partner rape and sexual assault against women too drunk to consent. But because our society still requires perfect victims and multiple witnesses and multiple accusations from multiple women to even consider the possibility that a man has committed sexual assault, we rarely get close to discussing the grayer areas of the spectrum, where men who would never consider violently raping a woman think nothing of pushing and pushing until they get their way.

And yet virtually every woman has been in the exact kind of situation Grace describes. You’re alone with a man, fooling around, and at some point, you establish a boundary. Most likely, you do it gently, especially if the man you’re alone with is someone you don’t know well. “Can we just slow down for a minute?” “I don’t feel comfortable doing that right now.” “Let’s go in the other room and talk for a while.” “Can you be a little more gentle?” “I’m not ready for this.”

He may pause for a while, and you think, “Whew. That’s over.” “Of course,” he says, leading you into the next room. But then, after a minute or an hour or another drink, he decides to keep pushing, and now he’s pawing at your clothes or pushing your head down into his lap or putting your hand on his crotch, hoping to wear down your resistance. After all, pushing has worked for him so many times—like all men, he’s been taught explicitly or implicitly that sex is a negotiation, in which the man badgers until the woman relents.

“Bad sex” is sex he takes from you. “Bad sex” is sex where you leave your body and just let it happen. “Bad sex” is any sexual activity that you don’t really want to do, but you do anyway, because it’s the only way to make him stop pestering you. “Bad sex” is sex you give him because it would cost too much to slap him in the face, or tell him to fuck off, or get up and leave.

 

Eventually, you may get up and leave. Or you may go limp. You may stop moving your lips and turn cold, as Grace did. You may take another drink and let the numbness sink into your bones. You may lie back and wait until it’s over or give him whatever it is he wants and sort of float somewhere outside your body while it happens. You may tell yourself, “This will be over in a minute, then I can leave and never see this guy again.” Or you may see him again and offer timidly, “Hey, it was a little weird when….” You may go home with him again and hope it will be better this time.

What you are not too likely to do is slap him, punch him, or run out the door—the solutions many writers have offered up for women trying to escape an uncomfortable situation, usually preceded by “Why didn’t she….” Usually, what makes women stay isn’t a fear of physical violence. It’s the fact that women are socialized, starting practically at birth, never to make things ugly, or hurt a man’s feelings, or give offense. Unlearning those lessons is harder than just walking away from awful sexual encounters, too, because they’re embedded in every facet of women’s lives, from the expectation that we let men talk over us in meetings and present our ideas as their own to the fact that many of us say “I’m sorry” a hundred times a day, not because we are sorry but because we’ve been taught, by instruction and example, that that’s how women get by.

So you sit there, or you lie there, and let him take what he wants, whether it’s oral sex or more nudity than you’re comfortable with or touching you somewhere you don’t want to be touched. One writer described this latter scenario as a game of “touch-roulette … you try to decide the least awful places and ways to let this person touch you because you’re not getting out of the night without letting him touch something in some way.” It is gross and demeaning and dehumanizing. And for straight, sexually active women, it’s a near-universal experience.

We even have a name for it: “Bad sex.”

“Bad sex” is sex he takes from you. “Bad sex” is sex where you leave your body and just let it happen. “Bad sex” is sex where you fake an orgasm to get it over with, because that’s part of the performance he expects. “Bad sex” is any sexual activity that you don’t really want to do, but you do anyway, because it’s the only way to make him stop pestering you. “Bad sex” is sex you give him because it would cost too much to slap him in the face, or tell him to fuck off, or get up and leave.

What “bad sex” isn’t is bad sex. It’s sexual coercion, and it exists on the exact same spectrum as Harvey Weinstein and Matt Lauer and Charlie Rose. The existence of a spectrum—and, yes, gray areas—doesn’t mean that we should only discuss one end of that spectrum, the part everyone can agree is unequivocally bad. Despite what you may have heard,  women are more than capable of understanding the difference between violent rape and sexual harassment and sex you said no to but ended up letting him do to you anyway. We should be talking about all of it.

We’re still crossing ten lanes of traffic to find excuses for predatory men’s behavior, and to find reasons to discount women’s stories. We’re still more concerned about the entirely fictional ruination of men like Aziz Ansari than we are about the women they hurt.

 

In fact, the fact that “bad sex” happens so often—and has so many apologists—is a reason to talk about that end of the spectrum of nonconsensual sex more. It’s 2018, and we’re still earnestly debating whether consent has to be enthusiastic, and whether we should put all or just most of the blame on women when men fail to read our mysterious “signals.” We’re still wondering whether men are just too dense or lack the emotional intelligence to perceive whether their sexual partners are actively participating or just acquiescing. We’re still fretting more about whether a report about a sexually coercive encounter was thoroughly reported than the fact that coercive sex is ubiquitous.

We’re still more concerned about the entirely fictional ruination of men like Aziz Ansari than we are about the women they hurt. (See, just this morning, anti-faminist writer Caitlyn Flanagan’s latest concern-trolling piece claiming that society has punished Ansari and Harvey Weinstein equally.) We’re still crossing ten lanes of traffic to find excuses for predatory men’s behavior, and to find reasons to discount women’s stories. (She’s too young to know that what she went through was normal; she just wanted to get famous; she has it in for him; she did something and then regretted it the morning after and now she’s trying to blame the man.) We’re still treating enthusiastic consent, the idea that sex should be pleasurable to both parties, as a new and radical concept, one that men will need a good long time to grasp and put into practice. “Bad sex,” to men, is sex that ends with a slightly suboptimal orgasm. To women, it’s sex that ends with us leaving in tears. Why is that acceptable to anyone?

And yet, there are reasons for optimism. Social change often happens quickly. (Affirmative consent isn’t a new concept anyway—I learned about it in college, and Carole Pateman, among others, was writing a counternarrative about consent back in 1980.) Marijuana, once considered as dangerous as heroin, is now legal in some form in all but a handful of states. Abortion was illegal almost everywhere, then became legal, with restrictions, virtually overnight. Same-sex marriage was unthinkable in mainstream political circles 20 years ago, but now it’s the law across much of the land.

The most optimistic reading of all the #MeToo backlash, including the fevered defenses of Ansari against an imaginary horde of radical feminists out to ruin his career and reputation, is that it’s a sign that women’s sexual autonomy is being normalized. Sometimes, the voices favoring a retrograde status quo are loudest just before an epochal shift. Maybe this backlash is a death rattle.

How Effective Is Seattle’s Tenant Relocation Assistance Law?

This post originally appeared at the South Seattle Emerald

Later this year, City Councilmember Kshama Sawant plans to introduce legislation that would require landlords who raise their rent more than 10 percent to pay lower-income tenants the equivalent of three months’ rent should they move out because of the resulting increase. The proposal, based on a similar law in Portland, is aimed at addressing “economic eviction,” when tenants are forced to move by rising rents.

The city already has a tenant relocation law on the books, although you may not have heard about it, because it only applies to certain renters in a limited number of situations. In anticipation of Sawant’s proposal, which her office says she plans to introduce later this spring, here’s a primer on the current law and what to expect from the proposal to expand it.

What is tenant relocation assistance and who currently qualifies?

Back in 1990, the Seattle City Council adopted a tenant relocation assistance ordinance (TRAO) to help low-income renters who have to move because of housing demolition, major renovations, or land use changes (for example, if an apartment building is converted into condos or a hotel). Tenants must make less than 50 percent of area median income (currently $33,600 for one person, or $48,000 for a family of four) to qualify for assistance; those who do receive a payment of $3,658 to help them move to a new location. Half that amount is paid by the city, and half is paid directly by landlords.

Property owners who are demolishing or converting a building have to get a tenant relocation license from the city, and are required to give tenants 90 days’ notice before demolishing a building or making other major changes.

The legislation has been amended periodically over the years—most recently in 2015, when the city council added a provision barring landlords from raising rent more than 10 percent in an effort to get tenants to move out so they can avoid paying relocation assistance before demolishing or renovating their building. The 2015 amendments also prohibit landlords from evicting tenants, except for good cause, after filing for a tenant relocation license.

How often does the city pay out rental relocation assistance, and how much does it cost the city?

Since 2004, the earliest year for which payout records are available, the city has paid more than $5.5 million to 1,881 tenants. In 2017, according to records from the Department of Construction and Inspections, the city provided relocation assistance to 235 households, for a total of $380,000 (landlords paid the other half).

What would Sawant’s proposal do?

Council member Sawant’s proposal would require landlords to pay three months’ rent to tenants who make less than 80 percent of the area median income ($48,500 for a single person or $72,000 for a family of four) and have to move as a result of a rent increase of more than 10 percent. Unlike the existing relocation ordinance, Sawant’s proposal would make landlords pay the full amount of assistance; Sawant’s aide Ted Virdone argues that the higher obligation is more than fair, given that it would only apply in cases where “the landlord has raised the rent substantially without having even the expense of a remodel or reconstruction.”

Couldn’t landlords just get around the law by raising rent by 9.9 percent?

Yes, although Virdone says the intent of the proposal is to address landlords who raise rents by an unreasonable amount, and 10 percent seemed like a reasonable floor. “People who have lived the majority of their lives here in Seattle should have a choice to stay,” Virdone says. “If we don’t put in place ordinances like this, there will be even more people moving out of the city.” Reliable information about individual rent increases in Seattle isn’t readily available, although rents went up 7.2 percent, on average, in 2016.

What do advocates for landlords say about the proposal?

Not surprisingly, groups like the Rental Housing Association, which represents about 5,500 landlords in Seattle, oppose the legislation, calling it another burdensome rule that will cause small “mom and pop” landlords to sell their properties to larger apartment management companies. “The biggest concern we should all have is that the more burden you put on landlords, the more risk you throw on them, the more likely they are to sell, and that property’s not going to be on the affordable end any longer,” says Sean Martin, external affairs director for the RHA. “We’re already seeing an uptick in folks that are selling.”

Isn’t imposing a penalty for rent increases over 10 percent a form of rent control, which is banned under state law? 

Sawant’s office says no—“This is just about what the tenant needs; it isn’t about trying to impact landlord behavior,” Virdone says—and the RHA, unsurprisingly, says yes. “If you’re making it economically unfeasible to raise the rent by whatever percentage is appropriate, that’s a restriction on rent,” Martin says. In either case, if it passes, the bill is certain to be challenged in court. In Portland, where rent control is also illegal, two local landlords sued the city over its almost identical. Although a federal judge upheld the ordinance, the landlords have appealed, and the case is currently working its way through the federal courts.

How Programs Like “Our Best” Fail Black Girls: A Conversation With Kimberlé Williams Crenshaw

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This story originally appeared on the South Seattle Emerald.

The story of the school-to-prison pipeline is a familiar one: Nationwide, young Black men in both public and private schools are more likely than their White counterparts to be disciplined, tracked into special education classes, and suspended for the same infractions, contributing to higher dropout rates and subsequent incarceration. Seattle is no exception to this nationwide phenomenon. In Seattle public schools, African-American boys are nearly three times as likely as White boys to be referred to special education, and fall far behind their White counterparts on nearly every standard measure of success—from third-grade reading scores, to seventh-grade math proficiency, to graduation rates.

Earlier this year, Mayor Ed Murray announced a new initiative, called Our Best, that aims to close this achievement gap by doubling the number of Black male mentors, providing a clearinghouse and technical support for existing programs that serve young Black men, and creating a new special advisor to the mayor on young Black male achievement. The program, which is modeled on former President Obama’s My Brother’s Keeper program, aims to increase the number of Black boys who graduate from high school, provide Black young men between the ages of 14 and 24 more pathways to “meaningful, well-paid employment,” and reduce the percentage of young Black men entering the criminal justice system.

Admirable as those goals may be, some advocates wonder: What about the girls? Young Black women face unique challenges that aren’t shared by young Black men, including pregnancy (four in 10 Black girls who drop out of school cite pregnancy or parenthood as the reason), lack of economic opportunity (the jobs that are available for female high school dropouts pay significantly less than those available to male dropouts), and abuse (girls are far more likely to be victims of domestic violence, sexual abuse, and harassment.) Black girls are also far more likely than Black boys to be single parents without other sources of support, which compounds the impact of lower wages. Little wonder, then, that the median net worth of single Black women is $100, compared with almost $7,900 for Black men and $41,500 for single White women.

Kimberlé Williams Crenshaw, the founder and director of the African American Policy Forum (AAPF) and a law professor at University of California, Los Angeles (UCLA) and Columbia University, was one of the first prominent African-American writers to ring the alarm bell about My Brother’s Keeper back in 2014 when she wrote a New York Times op/ed titled “The Girls Obama Forgot: My Brother’s Keeper Ignores Young Black Women.” (Crenshaw is also known for coining the term “intersectionality,” which describes overlapping social identities and related systems of oppression.) The following year, Crenshaw and the AAPF published a report titled “Black Girls Matter: Pushed Out, Overpoliced and Underprotected,” which chronicled the “hidden toll of race on Black girls,” including the astonishing fact that Black girls are six times as likely as White girls to be suspended from school for the same infractions—a gap in suspension rates that dwarfs the gap between Black and White boys.

I sat down with Crenshaw in Seattle earlier this summer.

Erica C. Barnett [ECB]: Mayor Ed Murray has argued, essentially, that if the city can address the achievement gap for young Black men, the benefits will accrue to all Black students, including young women, without the need for a separate program addressing young women’s specific needs. Specifically, part of the argument is that when boys end up in jail, it destabilizes the African-American family structure and forces women to take on all the responsibilities in a family, including earning a living and taking care of kids and other family members. What do you think of the argument that addressing Black boys’ issues will ultimately help address Black girls’ problems as well?

Kimberlé Williams Crenshaw: Where do I start? Trickle-down social justice doesn’t work any better than Reaganomics did. If there is a crisis with respect to Black families or Black communities, it is a crisis that can’t be fixed by trying to embrace a nostalgic desire for Ozzie and Harriet. That ship has sailed. It sailed a long time ago. What’s most important is to recognize the ways that boys and girls who are from socially marginalized groups are marginalized by a variety of factors.

Gender correction is not at the source of the solutions for African-American people or for any people. These frameworks are effectively foregrounding a framework that appeared in the 1960s, and even at that time it wasn’t really accurate to what was happening. This is [Daniel Patrick] Moynihan effectively warmed over and reproduced over 50 years later. [Moynihan, who served as assistant labor secretary under President Lyndon B. Johnson, wrote a now-infamous 1964 report called “The Negro Family: The Case for National Action” that argued for racial self-help and the restoration of the traditional family as the solution to racial economic inequality]. The Moynihan thesis was basically that equality would always outpace what African-Americans were able to expect as long as their family structure was non-normative. To think that the source of inequality is incomplete socialization to gender norms is to ignore a whole variety of structural and historical dynamics that impact both boys and girls, men and women.

“If there is a crisis with respect to Black families or Black communities, it is a crisis that can’t be fixed by trying to embrace a nostalgic desire for Ozzie and Harriet.”

So what about the job market? What about the under-resourcing of public schools? What about stereotypes about men and women, boys and girls? What about suspension and punishment that happens inside of schools and outside of schools? What about geographic isolation and segregation? All of these are structural, institutional, historical factors that together contribute to the wide variety of inequalities that African-Americans face? To essentially say that the problem is located in the individual, as opposed to the structure in which the individuals live, is to effectively let off the hook an entire history of subordination and do so by essentially saying that, ‘the inequality rests in you, Black boy,’ rather than in the society that constructs the situations in which people live.

ECB: If you were creating a program within a school system to address those structural inequalities more directly, what would it look like?

KWC: I think there should be targeted programs for socially marginal and struggling students, and those students come across all genders. It’s not just one gender that’s struggling. I think the measurement of what counts as a crisis is also a problem, because the conversation up ‘til now has assumed that the only students in crisis were boys.

We’ve heard all about the school-to-prison pipeline, the disproportionate suspension rates, and all that, but if you actually look at the data from the Department of Education, the disparities between girls of different races is greater than the disparity between boys. Basically, it’s the way that we frame social problems that is the problem. Assuming that the girls are doing okay, or ‘the girls can wait,’ is basically assuming that ‘whatever is going on with you is basically irrelevant; the racial disparity between you and White girls is something that isn’t the primary point of concern.’

“If you actually look at the data from the Department of Education, the disparities between girls of different races is greater than the disparity between boys.”

What we know is that the long-term consequences of being pushed out of school for girls are in some ways even more consequential over the long term, because the jobs available for girls without a high school diploma actually pay less than the jobs that are available for boys without a [high school] diploma. If you add to that the fact that the majority of Black children will, at some point in their lives, rely either wholly or in part on the income of their mothers—to ignore that, to ignore those real family formations [in exchange] for the ones that we fantasize about, is basically to say, ‘All of you can wait until we get the ideal family formation that we want.’

That kind of framing of families is almost only expressed with respect to racialized communities. Outside of that, we have a completely new idea about what counts as a family. We have a completely new idea about gender roles. But when it comes to remediation—treating Black folks as sort of in need of gender repair—we’re back to old ideas about that.

ECB: A lot of what I’ve heard from supporters of these kinds of programs is that Black women are strong; they can provide for themselves; they’re the rock for their families.

KWC: So what’s that saying? Black men and boys are weak? I think that’s the question that should get asked. Unfortunately, we have accepted this idea that there’s something uniquely vulnerable about the boy child, rather than saying, ‘okay, this is the way the entire system impacts boys and here’s the way it impacts girls.’ Sometimes they’re impacted the same, particularly relative to their White counterparts, but sometimes there are differences, too. There are a whole range of ways that girls are impacted by some of these environments that people aren’t even talking about because the point of departure is always the boy.

“It’s almost like, ‘This is a race thing, so we’re not going to apply the typical anti-patriarchy, anti-heterosexism, anti-transphobia frames to it. It’s a Black boy thing.’ And I’m wondering, okay, how can some of the same administrations have policies that are really progressive on gender and also embrace this?”

ECB: For example?

KWC: Harassment that happens in school. The way that Black girls are often framed as unruly because of a stereotype about both Black people and girls, and that comes together and it makes it more likely that Black girls will be seen as acting out, having attitude. Obviously, the consequences of single parenting are greater for girls than they are for boys. Sexual abuse is more common for girls than it is for boys. So all this stuff gets sort of swept under the rug by saying, ‘Okay, you, girl, can wait so we can create Prince Charming for you.’ We need boys and girls who actualize their best capacity. We need to create opportunities for both of them and not create this fantasy where the girls can wait until the knight in shining armor comes along. Some of them don’t want a knight.

And then you add to that: How can we even be thinking about his when we’re starting to understand that gender is fluid? It’s not just two! So how’s that work? And where are the folks who are advocating for gender diversity when it comes to these issues? Where is the gay community? It’s almost like, ‘This is a race thing, so we’re not going to apply the typical anti-patriarchy, anti-heterosexism, anti-transphobia frames to it. It’s a Black boy thing.’ And I’m wondering, okay, how can some of the same administrations have policies that are really progressive on gender and also embrace this?

Seattle is about to choose a new mayor from among two White women. Although neither of the two candidates, Cary Moon and Jenny Durkan, have expressed an opinion about Our Best specifically, both have had what Crenshaw would call “non-normative” family experiences—Moon as a single mom and Durkan as the mother of two boys with her partner, who is a woman. For now, the city’s focus will remain on young Black men, whose mass incarceration, according to Office of Economic Director Brian Surrat, has “been very destabilizing to the African American family.” Surrat acknowledges that this “sounds like a very conservative argument,” and says the city does “need to have a different set of initiatives and investments targeting young Black women and Latinas, as well as the Southeast Asian community.”

However, the city has no specific plans for such an initiative, nor any details about what it might look like. For now, the city has decided that Our Best is good enough.

 

Why Are There So Many Vacant Properties Near Rainier Beach Light Rail Station?

Image via city of Seattle interactive map of MHA rezones: http://seattlecitygis.maps.arcgis.com/apps/webappviewer/index.html?id=6aafeae86b1f4392965531c376489676

This post originally ran at the South Seattle Emerald.

Plans to turn some of the land immediately adjacent to the Rainier Beach light rail station into the centerpiece of a new “food innovation district”—a proposed network of food businesses and food-related activities aimed at creating living-wage jobs and preventing displacement in the Rainier Valley—remain stalled, after a property that advocates hoped would serve as the hub for that district sold last month to a company controlled by a local landlord who owns numerous single-family homes in the area.

As the Emerald reported back in May, the Rainier Beach Action Coalition had hoped to purchase the property on the southeast corner of Martin Luther King, Jr. Way and S. Henderson St., which is currently the site of a Mexican grocery store. Those plans were thwarted when another bidder, former city council member (and onetime food innovation district champion) Richard Conlin, outbid RBAC. (At the time, Conlin said he had no idea RBAC was bidding on the property, which he planned to develop as affordable artist housing). However, Conlin subsequently withdrew his bid, and the property sold to a mystery backup bidder.

The new owner, the Emerald has learned, is Greg Goodwin, a Rainier Beach landlord who owns and leases about a dozen single-family houses in the blocks surrounding the light-rail station. (Goodwin is the son of the late Albert (A.C.) Goodwin, a longtime property owner and manager in the area; the Goodwin family companies now include Greg D. Goodwin Co., Civetta Properties, and Roan Properties, which purchased the light-rail station property through a Las Vegas-based subsidiary called Radner Properties).

Neither Goodwin nor his sister Gael Goodwin, who is listed as the agent for the now-defunct A.C. Goodwin Properties, returned calls seeking comment about their plans for the property. David Sauvion, the co-founder of RBAC and coordinator for the food innovation district, says RBAC has tried to reach out to the family but “they don’t want anything to do with us. They are difficult to engage.” However, Sauvion says he has heard that “they have no short-term plan for the property; as far as we know, the space will stay vacant.”

Although the first leg of Sound Transit’s Link light rail opened nearly a decade ago, the corridor still has no shortage of vacant properties. Many are owned by Sound Transit—recognizable by their chain link fences and gravel lots, which leaf-blower-wielding workers periodically clear of trash and other detritus. So why are there so still many empty lots along the southern leg of the light rail line in the Rainier Valley? And why is it so hard to build new housing at light rail stations in South Seattle, given that “transit-oriented development” is such a critical component of new light-rail stations elsewhere in the city?

To answer those questions, you have to go back to the early 2000s, when light rail was still immensely controversial in the Valley. At the time, a group called Save Our Valley (whose members included Pat Murakami, a current candidate for Seattle City Council) was fighting to force Sound Transit to run its rail line underground instead of at-grade in order to minimize the impact on neighborhood businesses. Although SOV lost that battle, Sound Transit tacitly acknowledged their objections in its approach to buying land-use for light-rail construction staging in the area; they aimed, in the words of Sound Transit land use and planning director Brooke Belman, to “take the smallest amount of property as possible and acquire as minimal a footprint as possible. … The [Sound Transit] board, at the time, was certainly cognizant of not wanting to buy too much property from the existing property owners down there.”

The result was that Sound Transit was left with a large number of oddly shaped “remnant” properties that can’t be easily developed, including parking strips, narrow parcels immediately in front of existing businesses, and those weird fenced-in lots that dot the length of the light rail line.

Today, Belman says, Sound Transit’s approach to property acquisition “has done about a 180” since a decade ago. If light rail was being built in the Valley today, “We probably would have consolidated a lot of the staging that we did instead of just leaving those remnants.”

One issue Sound Transit didn’t anticipate, Belman says, is the failure of the private market to build housing, retail, and services in Rainier Beach on its own. “There was a lot of hope that private development would come right behind us in the Rainier Valley” and start to create residential and retail hubs at the stations, she says. But that hasn’t happened—at least not yet.

Sound Transit isn’t the only agency responsible for the lack of development at the Rainier Beach station; the city—specifically the mayor’s office and the city’s planning department, now known as the Office of Planning and Community Development—bears some of the responsibility as well. Right now, much of the land near the light rail station is still zoned for exclusive single-family use, rendering it off-limits for new apartment, townhouse, row house, duplex, or retail developments. The rest is low-rise or neighborhood commercial—land use designations that allow things like townhouses and four-story apartment buildings, not the kind of intense development seen at other stations (like Columbia City a few miles up the road.)

That is slated to change under HALA—the Housing Affordability and Livability Agenda, which would upzone much of the station area, allowing four-to-seven-story buildings—but the fact remains that the zoning throughout much of the Rainier Beach station area is more fitting for a sleepy area with limited transit access—say, Blue Ridge—than a growing, but still relatively affordable, community within a few blocks of a major light rail hub.

Robert Scully, OCPD’s point person on Rainier Beach station development, says former mayor Mike McGinn directed the department to begin work on rezoning the area, but that work stalled under new Mayor Ed Murray, who wanted to take a more comprehensive approach to updating land use throughout the whole city. “We had a rezone proposal kind of ready to go up to the mayor’s office; we just got held up,” Scully says. That proposal would have provided incentives for food production facilities—in other words, a food innovation hub. Now, Murray is focused on affordable housing, not food production.

The land also presents other challenges—it’s shoehorned into a valley, with rising hills on each side, which makes large developments challenging and expensive. The single-family lots around the light-rail station are owned by dozens of different property owners, so any developer who wanted to build, say, a large affordable-housing complex would have to convince many different people to sell. And there’s really no way, Scully says, for the city to force land owners to include food production in private developments.

“We live in a political system and an economy that’s heavily based on property rights and the real estate market,” he says. “In doing this for the past five years, I’ve kind of arrived at the conclusion that the best tool is for the community, maybe in partnership with a developer or a nonprofit, to actually [purchase] some land down there—enough so that they could actually develop this facility, and that could help influence other development in the area.” Of course, that’s what RBAC had hoped to do. For now, the land will remain vacant.

“We tried,” Sauvion says.